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Fall 2008
(All courses are 4 units unless otherwise noted.) |
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Rhetoric 200: Classical Origins of the Rhetorical Tradition
Instructor: Daniel Boyarin
W: 2:00pm - 5:00pm
7415 Dwinelle Hall
Description forthcoming

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Rhetoric C221: Critical Aesthetic Theory (Cross-listed as Comparative Literature C221) (Fulfills an elective requirement for the Designated Emphasis in Critical Theory)
Instructor: Anthony J. Cascardi
M: 2:00pm - 5:00pm
125 Dwinelle Hall
The aims of this seminar are several fold: to track the ways in which the goals of “critical theory” were from its earliest days associated with the project of an aesthetic critique; to assess the degree to which critical theory was (or was not) consistent with the major texts of Western aesthetics (Kant, Hegel, etc.); and finally to engage and evaluate the “return” of aesthetics since the 1970's in light of cultural conceptual challenges to the paradigm of Western Marxism. We will devote special attention to the problem of reflective judgment, to the nature and limits of materialism, and to the ongoing negotiations between romanticism and modernism, including postmodernism.
During the semester we will read some of the “founding” texts of modern Western aesthetics in detail, but the course will be construed as an investigation of the relationships between critical theory and aesthetics rather than as an introduction to or survey of the philosophy or theory of art.
We will work collaboratively as much as possible. Students will be responsible for leading one class meeting in an *informal* way. Papers treating some question raised directly by the materials read and discussed in the course will be due as follows: paper topics submitted for review and approval by November 5; final papers due in both electronic and hard copy by December 10. Papers submitted after December 10 will be read as they are received but grades will be recorded as “I”
In addition to the following books (on order), there will be a selection of readings from works by Hume, Habermas, Marx and Engels, Walter Benjamin, Terry Eagleton, Jay Bernstein, and Fredric Jameson.
Required Books:
- Theodor Adorno, Aesthetic Theory
- Immanuel Kant, Critique of Judgment
- Friedrich Schiller, Letters on the Aesthetic Education of Mankind
- Hegel, Introductory Lectures
- Hannah Arendt, Lectures on Kant’s Political Philosophy
- Herbert Marcuse, The Aesthetic Dimension: Toward a Critique of Marxist Aesthetics
- Theodor Adorno and Max Horkheimer Dialectic of Enlightenment
- Guy Debord, Society of the Spectacle
- Guy Debord Comments on the Society of the Spectacle
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Rhetoric 230: War, Violence, Sovereignty: Enlightenment Origins of the Political
Instructor: David Bates
Th: 10:00am - 1:00pm
7415 Dwinelle Hall
While Enlightenment thinking is usually associated with concepts such as sociability, constitutional division of powers, and liberal notions of individual rights, the problem of war and violence loomed large in the eighteenth-century imagination. We will trace the constitutive role of violence in new understandings of the state through close readings of major texts in this period. After a theoretical discussion of the idea of the “political,” we will start with an overview of the natural law tradition on sovereignty and warfare (Grotius, Hobbes, Pufendorf), then go on to discuss a range of European thinkers to see how violence and war structured their ideas concerning the origin and development of democratic political institutions. We will pay particular attention to the influence of colonial issues on theories of state power. Although we will organize the seminar around the primary texts, we may supplement our readings with key theoretical and historical works. The seminar will conclude with a discussion of two important arguments linking global warfare and the origins of the modern state: Richard Tuck, The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant, and Carl Schmitt, The Nomos of the Earth in the International Law of The Jus Publicum Europeaum. Students will write one research paper.
Required Texts:
- Grotius, On the Law of War and Peace
- Hobbes, Leviathan
- Pufendorf, On the Duty of Man and Citizen
- Locke, Second Treatise
- Montesquieu, Spirit of the Laws and Considerations on the Causes of the Greatnessof the Romans and their Decline
- Rousseau, Discourses; Social Contract and Fragments on War
- Diderot, Supplement to the Voyage of Bougainville
- Ferguson, An Essay on the History of Civil Society
- Sieyes, What is the Third Estate?
- Kant, Perpetual Peace
- Carl Schmitt, Concept of the Political and Nomos of the Earth
- Tuck, Rights of War and Peace

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Rhetoric 240F: Legal Rhetoric and Philosophy: Documents
Instructor: Marianne Constable
W: 10:00am - 1:00pm
7415 Dwinelle Hall
Modern law and history both privilege written texts as their sources. In this seminar, we will consider documents as text, source and artifact. We will deal with a range of materials, which will include not only the required readings below, but government documents and primary sources. The aim of the seminar is not only to understand and articulate the ways that particular issues of documentation are and/or have been addressed in law and history, but also to develop background and skills in legal, historical and rhetorical analysis of documents.
ISSUES:
* What counts as a document in what context? What gives some documents and not others authority? What gives the same document legitimacy in one context but not another? In what ways are writings - and not sounds or images, for instance - privileged? What values are represented by the reliance of law and history on documents? Is there something peculiarly modern about such reliance?
* How is a document used? How are documents made? How are issues of the making and using of documents interrelated? What does a document testify to? What makes it reliable? Are there limits to its proper interpretation? What are the limits to what it does or can say? What is a forgery? What can a forgery reliably testify to, in what context? Does documentation itself have a history? What do preservation and circulation have to do with documentation?
* And finally, how do non-written forms of documentation - oral histories, photography - fit into practices of law and history today? How does digitization challenge conventions regarding documents and documentation in law and history?
READINGS:
- Annelise Riles, ed. Documents
- Marilyn Strathern, ed. Audit Cultures
- Michael Power, The Audit Society
- Annelise Riles, Network Inside Out
- Michel Foucault, Discipline and Punish
- H.L.A. Hart, Concept of Law
- Anthony Grafton, History of the Footnote
- Jacques Derrida, Archive Fever
- Plato, Phaedrus
- Martin Heidegger, Plato’s Sophist (pp. 214-244, Excursus on the Phaedrus)
REQUIREMENTS:
Students will be required to present readings and participate in discussion, to report on their investigation of some documentary practice, and to write 2 medium-length (10-page) papers, at least one of which will focus on a particular document

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Rhetoric 240G: Rhetorical Theory
"Image, Music, Text"
Instructor: Trinh, Minh-Ha
M: 2:00pm - 5:00pm
206 Dwinelle Hall
Taking examples from film, video, and the visual arts with writings by poets, cultural critics and philosophers, the course will focus on “voice” as an activity by which the text’s social, ethical and esthetical positioning is conveyed to the viewer. It will explore the intervals between saying and seeing, speaking and hearing, or between language and image, sense and sound. Of importance, for example, is the compass of the voice and the way its presence and absence physically and conceptually structures the filmic space. Attention will thus be given to practices that question the conventions by which image, music and verbal text are constituted as a homogenous whole (the many-as-one fiction), and that challenge the perpetration of relations of subordination between plastic representation and linguistic reference—or, the tendency to fold the space of verbal language over that of visual language (and vice-versa), and hence to reduce them to the functions of illustrating, explaining and duplicating.
Required Books:
- Michel Foucault, This Is Not a Pipe
- Roland Barthes, Empire of Signs
- TRINH, Minh-ha, When the Moon Waxes Red
Note: There will be a Reader for the seminar in addition to these three books.

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Rhetoric 243: Gotta Sing, Gotta Dance! (Cross-Listed with Film 240, Section 2)
Instructor: LInda Wiliams
F: 11:00am - 2:00pm
226 Dwinelle Hall
This is a graduate seminar on the musical film. You do not “gotta sing” or “gotta dance” in this class but it is important to grasp the imperative of the title. While we will begin and possibly end with the all-important Hollywood Musical, we shall use these canonical musicals as diving boards to plunge us into some less familiar territory: most importantly backwards to musical theater’s traditions in blackface performance and forward to the musical traditions of the “race film” and then further forward to the transnational contemporary forms of the musical in Bollywood, France, Denmark, South Korea and the U.S.
Readings will include:
- Raymond Knapp, The American Musical and the Formation of National Identity Princeton: Princeton UP, 2005.
- Rick Altman, The American Film Musical. Bloomington: Indiana University Press, 1987
- D.A. Miller, Place for Us . Harvard UP, 1998.
- Gerald Mast, Can’t Help Singin.’ New York: Overlook Press, 1987.
- Rick Altman, ed. Genre: the Musical. London: BFI, 1981.
- Steve Cohan, Hollywood Musicals: The Film Reader. New Brunswick: Rutgers, 2006.
- Chude-Sokei, Louis. The Last Darky: Bert Williams, Black-on-Black Minstrelsy and the African Diaspora. Durham: Duke University Press, 2006.
- Catherine M. Cole. Ghana’s Concert Party Theatre. Bloomington: Indiana University Press, 2001.
- Ann Douglas 1995. Terrible Honesty: Mongrel Manhattan in the 1920s. New York: Noonday Press.
- Forbes, Camille R. 2008. Introducing Bert Williams: Burnt Cork, Broadway, and the Story of America’s First Black Star. New York: Basic Civitas Books.
- Gubar, Susan. Racechanges: White Skin, Black Face in American Culture. New York: Oxford University Press, 1997.
- Lhamon, W.T. Jr. Raising Cain: Blackface Performance from Jim Crow to Hip Hop. Cambridge: Harvard University Press, 1998.
- Lott, Eric. 1993. Love and Theft: Blackface minstrelsy and the American Working Class. New York, Oxford: Oxford University Press.
- Rogin, Michael. 1996. Blackface, White Noise: Jewish Immigrants in the Hollywood Melting Pot. Berkeley, Los Angeles, London: University of California Press.
Films will include:
- Applause
- Top Hat
- Swing Time
- The Jazz Singer
- The Singin’ Fool
- Wonder Bar
- Swing!
- A Star is Born
- Hallelujah!
- Show Boat
- The Gold Diggers of 1933
- The Wizzard of Oz
- Ziegfeld Girl
- Cabin in the Sky
- Stormy Weather
- The Bandwagon
- Mother India
- Devdas
- Sopyonje
- Dancer in the Dark

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